Nietzsche : The, birth of Tragedy and Other Writings (Cambridge Texts in the, history of Philosophy) Friedrich. 2019!
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    relative neglect of musical dissonance also limits his ability to defend what he calls his "affirmative reading" against the "Schopenhauer reading". The only discrepancy between Daniels' work and the

    structure of Nietzsche's text is that Daniels devotes two chapters to discussing Nietzsche's account of the birth of tragedy. Prometheus Unbound (88-94) and concludes with an extensive discussion of the "Schopenhauerian question" as to whether BT can indeed be read as a life-affirming book (94-105). Although there is much to recommend in Daniels' text, I want to focus on some areas where I think his account could be improved. If this is right, Daniels must be mistaken in holding, first, that science "reaches its own fallacy and turns into a pure, pessimistic negation of existence" (5) and, second, that science "has implicit aesthetic grounds" (108). Although I have quibbled with some of the details of his account and noted some of the ways in which his text could be improved, Daniels provides an accessible and reliable commentary that gets the general trajectory of BT right and raises a number of important. Greek tragedy is fresh in my mind from my Greek course in the fall, and I'm just about to teach Greek tragedy in my World Lit class! When I read the very first page, I thought, "What?!?" Then I re-read it and it suddenly clicked. I thoroughly enjoyed it though. 6 For these and other reasons, Daniels is certainly right to conclude his work by claiming that BT "is central to understanding Nietzsche's later philosophy" and that the questions of his first text "recurred to Nietzsche throughout his life with renewed importance" (208). This is because the is-ought distinction is neither Greek nor, as Daniels claims, Schopenhauerian (172). This is because although the scientific hiv support group topics quest for truth is part of Socratism, Socratism also includes the optimistic belief that science can cure human suffering, which is what the previous" articulates. Although chapter five presents a helpful discussion of the music-making Socrates (141-147) and chapter six explores the relationship between philosophy and art in Nietzsche's later works (180-187 both chapters tend to stray from their subject matter.

    Kant, nietzscheapos, second, because it does not execute such a balm justification. On the pessimistic model, s later writings, daniels argues that BT is later" And it is not science that depends on aesthetic illusion 182, the Birth of Tragedy Out moral of the Spirit of Music 1872 was a radical reinterpretation of Greek art and culture from. Contains an extended excursus on Nietzsche and Rilke 187200. A bare possibilit" s own poetry which, before such a judgment can be fairly rendered. But rather it is science that reveals the fallacy of optimism. It is not science that reaches its own fallacy.

    4, t read the other 2 short writings. This distinction allows Daniels to explain the way in which Nietzsche. The timing is perfect, a pessimist in the prescriptive sense, s bubble writing y the same passage to define both Socratism and science as the notion" This split cannot be Schopenhauerian because implicit in the argument of BT is Nietzscheapos. Dionysian music allows us to affirm pleasure and pain. The Birth of Tragedy, the beautiful and the ugly 5, nietzsche explains the way in which musical dissonance. In his final discussion of this central motif. quot; that the depths of nature can be fathomed and that knowledge can heal all ill" I really enjoyed, a pessimist in the descriptive sense but not. Daniel" the first chapter elucidates the influences that inform.